Are Realigous Leaders for or Agains Gmos

Religious views on genetically modified foods accept been mixed, although equally yet, no genetically modified foods ("GM" foods) have been designated every bit unacceptable by religious government.^[1]

Background and history [edit]

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Judaism [edit]

At that place is no consensus in the views of Jewish religious leaders, scholars and commentators on whether Jews can eat GM nutrient products or appoint in research in the surface area of GM food technology.^[ii]

One perspective emphasizes that humanity was created in God'southward image and this ways that humanity can "partner with God in the perfection of everything in the globe," and therefore Jewish constabulary accepts genetic engineering to save and prolong human life as well as increase the quality or quantity of the world's food supply.^[2]

Other perspectives hold that GM food technology is a violation of Kil'ayim, the mixed breeding of crops or livestock, and that because God made "distinctions in the natural globe", Jews must honor them.^[2]

From the perspective of kosher laws, food made with genes from pigs or other non-kosher animals would likely exist nonkosher.^[iii]

Islam [edit]

Islam too forbids eating of pork, and Islamic scholars have likewise raised business organisation about the theoretical production of foods with genes from pigs.^[four]

And there are varying perspectives. A seminar of Islamic scholars in Kuwait on genetics and genetic engineering in October 1998 concluded that although at that place are fears about the possibility of the harmful effects of GM food applied science and GM food products on human beings and the surroundings, there are no laws within Islam which stop the genetic modification of nutrient crops and animals.^[ii] And in 2003, the Indonesian Ulemas Council (MUI) approved the importation and consumption of genetically modified food products by Indonesian Muslims.^[2] Others have written that while in that location are Quranic verses forbidding humanity from defacing God'southward cosmos, these "cannot be invoked every bit a total and radical ban on genetic engineering ... If carried as well far, it would conflict with many forms of curative surgery that too entail some change in God's creation".^[2]

Voices in opposition to GMOs argue that there is no need for genetic modification of food crops considering God created everything perfectly and man does not have any correct to manipulate anything that God has created.^[ii]

Christianity [edit]

Roman Catholic Church [edit]

Views of Rome on genetic engineering In 1999, after two years of discussions, the Vatican's Pontifical Academy for Life stated that modifying the genes of plants and animals is theologically acceptable. The Guardian reported that "Bishop Elio Sgreccia, vice- president of the pontifical academy, said: 'We are increasingly encouraged that the advantages of genetic engineering of plants and animals are greater than the risks. The risks should be carefully followed through openness, assay and controls, only without a sense of alarm.' Referring to genetically modified products such as corn and soya, Sgreccia added: 'We requite it a prudent 'yes' We cannot agree with the position of some groups that say information technology is against the will of God to meddle with the genetic make-upward of plants and animals.'"^{[v] [6]}

In 2000 every bit office of the Keen Jubilee Pope John Paul Two gave an address apropos agriculture, at which he said: The "famous words of Genesis entrust the earth to man's use, not abuse. They do non make human being the accented arbiter of the earth's governance, only the Creator's "co-worker": a stupendous mission, just one which is likewise marked by precise boundaries that can never exist transgressed with impunity. This is a principle to be remembered in agricultural production itself, whenever there is a question of its accelerate through the application of biotechnologies, which cannot be evaluated solely on the basis of immediate economic interests. They must be submitted beforehand to rigorous scientific and ethical examination, to prevent them from becoming disastrous for human health and the future of the earth."^{[vii] [eight]}

Other studies and statements [edit]

A 2002 coming together between bishops and scientists in the Philippines concluded that biotechnology could be an important stepping stone in the struggle against hunger and environmental pollution.^[ix]

A 2003 symposium gathered by Cardinal Renato T. Martino has examined the use of GMOs in modern agriculture.^[10] The symposium'due south study argued that the future of humanity is at stake and that there is no room for the ideological arguments advanced by environmentalists.^[11] Velasio De Paolis, a professor of catechism law at the Pontifical Urban Academy, has said that it was "piece of cake to say no to GM food if your tum is full".^[xi]

In 2008, Fr. Sean McDonagh, an Irish Columban priest and "well-known commentator on ecology problems", questioned whether hosts from transgenic wheat could e'er be approved by the Congregation for the Doctrine of the Faith considering of the Church's strict rules regarding sacramental breadstuff. He specifically cited catechism 924, which stipulates the breadstuff must be wheaten only, and recently made, so that there is no danger of corruption.^[12]

A 2009 study on genetically modified organisms sponsored by the Pontifical Academy of Sciences came to a favorable determination on GMOs, viewing them as praiseworthy for improving the lives of the poor.^[thirteen]

Philippines [edit]

The Philippines is a predominantly Catholic country, and official pronouncements of the Catholic Bishops Conference of the Philippines (CBCP) exert a strong influence in policy making and the CBCP has not supported biotechnology, and probably will non until there is an official endorsement from the Pope.^[14] President Arroyo's visit to Rome on September 27, 2003, she apparently consulted Pope John Paul Ii near the Church position on biotechnology. On the basis of that coming together, she issued a statement indicating that she felt it was important that opponents of GMOs knew that according to the Vatican, GMOs are not immoral.^[14] The CBCP issued a statement in response stating that the Pope had non endorsed GMOs.^[15] In 2009 Bishop Vicente Navarra of the Diocese of Bacolod in the Philippines issued a pastoral alphabetic character calling on the Negros Occidental and Bacolod Urban center governments to continue banning the entry of GMO products.^[16]

Anglican communion [edit]

In 2004, the Church Ecology Network, representing members of the Anglican church of Southward Africa,^[17] spoke out against the Southward African authorities'due south bankroll of genetically modified organisms (GMOs).^[18]

Christian Aid, a British ecumenical group, released a paper in 2000 that expressed sharp concerns about the agricultural biotechnology industry, particularly with regard to its potential furnishings on impoverished people and economic development in the developing globe.^[19]

Amish farmers [edit]

Near 550 Amish farmers in Pennsylvania accept adopted nicotine-free tobacco since 2001, considering it pays "about $one.50 per pound for the nicotine-costless tobacco, near double the eighty-cent-per-pound rate for traditional tobacco.^[20] GMO crops do not conflict with the Amish lifestyle.^{[21] [ failed verification ]}

Rastafarian [edit]

While the Rastafari Motility as a whole has no central authorisation, a Rastafari Code of Conduct was ratified in July–August 2008 at a meeting in Jamaica of the Nyah Binghi Society, one of the three houses of the Rastafari movement; that Lawmaking defines GM nutrient as not Ital.^[22]

References [edit]

1. ^ Food Biotechnology in the U.s.: Science, Regulation, and Issues Congressional Research Service: The Library of Congress 2001
2. ^ ^{a b c d e f thou} Omobowale EB, Vocalizer PA, Daar AS. (2009) The iii primary monotheistic religions and gm food technology: an overview of perspectives. BMC Int Health Hum Rights. 2009 Aug 22;9:18.
3. ^ Steven M. Druker, Executive Director, Alliance for Bio-Integrity (1997) Are Genetically Engineered Foods in Accordance with Jewish Constabulary? Published on Ag Biotech InfoNet
4. ^ Islam and GMOs Archived 2009-04-30 at the Wayback Auto
5. ^ Antony Barnett for the Guardian. November 27, 1999 GM nutrient: special report. Vatican theologians say 'prudent yes' to GM foods
6. ^ C.S. Prakash for AgBioWorld. June fifteen, 2001. The Cosmic Church is Non confronting the Utilize of Biotechnology in Agriculture Just Simply Advocates Prudence and Regulation
7. ^ John Pail II. 11 November 2000 Address to the Jubilee of the Agricultural World.
8. ^ Eric Lyman (2000) Pope Expresses Opposition to GMOs, Cites Need for 'the Respect of Nature' Daily Report for Executives 221:A-6. Agency of National Affairs, Inc., ISSN 1523-567X
9. ^ Biotechnology seen equally a fundamental help for developing countries
10. ^ Symposium Looking at Genetically Modified Organisms Archived 2009-06-27 at the Wayback Automobile
11. ^ ^{a b} Vatican says GM food is a Blessing
12. ^ Jerome Reilly for Independent.ie August 24, 2008 Eucharist from GM wheat 'contravenes canon law'
13. ^ Vatican written report endorses GMOs for food security
14. ^ ^{a b} Liborio South. Cabanilla, Academy of the Philippines at Los Banos. (2007)Socio-Economic and Political Concerns for GM Foods and Biotechnology Adoption in the Philippines. AgBioForum, x(3), 178-183.
15. ^ Staff. Asia Africa Intelligence Wire. October 03, 2003 CBCP refutes GMA on GMOs Originally published in Philippine Daily Inquirer
16. ^ Bishop problems pastoral letter of the alphabet backing anti-GMO stance
17. ^ "Celebrating God's Creation: Ukuvuyisana Ngendalo kaThixo" ENVIRONMENT NETWORK Archived 2008-eleven-21 at the Wayback Machine
18. ^ Environmental Writer for Independent Online News. December six, 2004 Anglican church group hits at government stand up on GMOs
19. ^ Christian Aid International Policy Briefing Jan 2000 Biotechnology and genetically modified organisms Archived 2014-03-27 at the Wayback Machine
20. ^ Davis, Joshua, [www.wired.com/wired/archive/11.02/smoking.html "Come to LeBow State"] Wired, February 2003
21. ^ "Amish Farmers Grow Biotech Tobacco, Potatoes". Council for Biotechnology Information. north.d. Archived from the original on 2008-01-01. Retrieved 2008-12-31 .
22. ^ "Archived copy". Archived from the original on 2013-05-24. Retrieved 2014-01-07 . {{cite spider web}}: CS1 maint: archived copy as title (link)

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